Contributed by Donald Butt
Contributed by Simone
Contributed by Donald Butt
Contributed by Simone
A caveman, a blonde, and a blue heron walked into a bar . . .
Yolanda was Rickett’s first crush in a movie star
Maxine wore outfits that cried out for people to color her in
As different as they were, the Fogle twins usually saw eye-to-eye
Minnie didn’t understand her granny’s new do
Art and photos by Jane Art
Art and photo by Sheila Benedis
Sail boats on the Hudson, by Beverly Aisenbrey
All alone, but trying, by Greg Lozier
Just greening up, by Carolyn Reiss
Just budding out, by Carolyn Reiss
Photo by Ed Lannert
Photo by Ed Lannert
Piping to help a a Runner on his way, by Beverly Aisenbrey
For those of you uninitiated in the glory that is Mah Jongg, it is a game of making patterns with tiles. Some tiles are like playing cards: a design with a number. Their “face cards” are dragons (red and green) and “soap” (looks like a bar of Ivory soap). Some are flowers. Some are “winds”: North, East, South, and West represented by the first letter of its name (N, E, S, W). At a recent game, players noticed that the gods of Mah Jongg must be sending them a coded message with the winds and a Soap:
Photo by Amanda Slattery
Photo by Edward Kasinec
The swallows that return to Capistrano have nothin’ on the snow geese of South Dakota. A migratory bird, the snow goose likes to return north once winter is making more-southern climes uncomfortable. March 11, Beverly Aisenbrey just happened to be at Lake Byron in South Dakota near the Aisenbrey’s hometown when the snow geese landed—100,000 strong—for a rest in their travels.
To get a real idea of how many there were, click on the video below:
Photo and video by Beverly Aisenbrey
Intrepid Kendalites recently traveled to Purchase, NY, to visit the exhibitions at The Neuberger Museum.
And they had a special docent: our own Birgitta Hockstader, who provided background and consideration of the art and the arts.
Photos by Harry Bloomfeld
More than 40 Kendalites—along with hundreds others from Tarrytown and surrounding towns—joined the March 28 No Kings rally.
Photo by Edward Kasinec
Photo by Ruth Dinowitz
On March 29, Amanda Slattery took her broken cheese knife, glass napkin ring, and a baseball trophy to The Rivertowns Repair Cafe, held that day at the Sleepy Hollow Senior Center. There she met Lee and Tom, who mended all three “with a smile” and for a very low price: free!
Photo by Amanda Slattery
The Rivertowns Repair Cafe is part of an intervillage community effort known as the “The Rivertowns Repair Cafe” organized in our area by volunteers from Hastings, Dobbs Ferry Irvington, Tarrytown, and Sleepy Hollow. Their mission is not only to fix things—which then don’t have to be tossed and replaced by new things—but also to show people “how to” so maybe the next time they can do it themselves.
Repair Cafe is a part of a grassroots movement that has spread around the globe. It aims to reduce waste, overconsumption, and planned obsolescence. It hopes to reignite the spirit of “do-it-together” and “do-it-yourself.”
From the office of Ellen Ottstadt
Venison for dinner again? Oh deer!
England has no kidney bank, but it does have a Liverpool.
I tried to catch some fog, but I mist.
They told me I had type-A blood, but it was a Typo.
I changed my iPod’s name to Titanic. It's syncing now.
Jokes about German sausage are the wurst.
Don’t worry about old age; it doesn't last.
Contributed by Simone
The next time you pop some jelly beans into your mouth, you may want to take a moment to appreciate just how much effort goes into producing these bite-sized delights. As explained by industry giant Jelly Belly, the process begins by heating a sugar, cornstarch, corn syrup, and water mixture—known as a slurry—and adding fruit purée, juice concentrate, or other ingredients for flavoring. From there, the mixture is squirted into cornstarch-coated molding trays, and left to solidify into the chewy jelly bean centers.
The following day, the bean centers are sent through a steam bath and a sugar shower to keep them from sticking. They are then loaded into a spinning machine for a process known as panning, in which sugar and syrup are manually applied over the course of two hours to slowly build each bean’s candied shell. Following another settling period, the candies receive an additional syrup coating, before being polished with confectioner’s glaze and beeswax. Upon earning a final thumbs-up by way of visual inspection and spot taste-testing, the beans are stamped with the Jelly Belly logo and shipped out into the world.
It’s a lot of shower, rinse, rest, and repeat for a process that takes seven to 14 days to complete. And while that might seem like an outsized increment of time for such a tiny edible, the Americans who gobble down an average of 16 billion jelly beans every Easter seem to think it's worth it.
Nobody knows for sure where jelly beans came from, but they’re said to have descended from a pair of European predecessors: jellied Turkish delights, which became the pride of Istanbul in the late 18th century, and Jordan almonds, which began receiving their candy shells in the 15th century. Allegedly mentioned early on in a Civil-War-era advertisement from Boston candymaker William Schrafft, jelly beans were considered a Yuletide specialty by the end of the 19th century, before becoming more closely associated with Easter within a few decades. But perhaps the biggest step in jelly-bean history came in 1965, when the Herman Goelitz Candy Company found a way to flavor both the chewy center and the crunchy shell of their Mini Jelly Beans, creating the modern marvel enjoyed by candy connoisseurs everywhere.
Source: interestingfacts.com, Tim Ott and Bess Lovejoy.
Art and photos by Sheila Benedis
Burnside always liked to book an extra week in hibernation
It was a rare creamsicle sunrise
Hutchins saw two creatures from another planet, and it scared him silly
When Geoff wanted to go incognito, he wore his butterfly disguise
Bella’s profession was tightrope walker, but her obsession was parting her hair
Art and photos by Jane Hart
Looking down river, by Edward Kasinec
Photo by Carolyn Reiss
Photo by Carolyn Reiss
Carolyn Reiss recently visited the New York Botanical Garden to see the annual Orchid Show—where the exceptional beautifully meets the more mundane of life.
Photo by Carolyn Reiss
Come and try some elegant and gentle English Country Dancing !
We’ll have live music, an experienced teacher, refreshments, and lots of fun.
All dances will be taught and no partner is necessary.
Folks have been enjoying these dances and many updated versions for hundreds of years! Come join the fun!
New pool ceiling (doesn’t show in the pictures, but it is light blue)
The hallway of the locker rooms.
The rinse-off shower in the pool. There will be tile on the walls and floor.
Director of Dining Office
Dining Manager’s Office
People have historically behaved irrationally when they’re of the belief that witches are about. In addition to holding trials and inspiring plays by Arthur Miller, the denizens of the past once went so far as to ban the humble potato because they believed it was linked to witchcraft.
Everyone’s favorite tuber originated in the Americas and wasn’t introduced to Europe until the late 16th century, at which time potatoes were looked upon with fear and suspicion. Botanists identified the tubers as members of the poisonous nightshade family, leading to their association with devil worship and witchcraft. (While potatoes belong to the same family as deadly nightshades, they do not contain the same toxins.) They also aren’t mentioned in the Bible, which some religious thinkers of the time interpreted as a sign they weren’t meant to be eaten. All of that was enough for France’s Parliament to outlaw potatoes from 1748 until 1772, when King Louis XV overturned the ban. The king was persuaded by a medical officer by the name of Antoine-Augustin Parmentier, who was fed little else during his time as a prisoner of war and found his confinement surprisingly tasty and nutritious.
Elsewhere in food-related superstitions, Europeans spent centuries depriving themselves of tomatoes because they believed that tomatoes were poisonous. The pewter plates tomatoes were sometimes eaten on contained lead that was leached by the fruit, resulting in the misconception.
Source: Michael Nordine, historyfacts.com, February 26, 2026
With Kincaid on her head and a little red scarf, Lili hoped that nobody would notice her onion soup spill
The first multi-species country club was drawing attention
From Woofy’s point of view, the new squeak toy was not $7.98 worth of fun
The Barsky women took pride in their perfect sense of direction
Maybe there was a bite missing but Mazie was still an attractive slice of pizza
Art and photos by Jane Hart
Art and photos by Sheila Benedis
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Photographs of life at Kendal on Hudson are by residents.